Resource Library

Child marriage, or marriage before age 18, has devastating implications for underage girls. Yet between 2000 and 2018, nearly 300,000 minors were legally married in the U.S.
This report, published in 2021, details the dangerous implications of child marriage, legislative failures at state and federal levels, and concludes with a simple solution: commonsense legislation to end any loophole that allows a minor to be married.

Rooted in her experiences growing up in an Evangelical Christian family, Jamie Lee Finch’s “You Are Your Own” offers an overview of Evangelicalism and the painful confusion and anxiety experienced under its demands. Finch explores the mechanisms of trauma and how fundamentalist denominations match the patterns connected with PTSD. She elaborates on the doubt, guilt, fear, and grief that haunt those leaving the Evangelical faith and offers an approach to help them recover healthy self-worth and resilience. A socio-historical autobiographical analysis of Evangelical Christianity’s religious trauma, “You Are Your Own” emerges from Finch’s reconnaissance on her own life—her journals, her stories, her trauma—and offers advocacy for everyone harmed by fundamentalist faith. Jamie Lee Finch is a sexuality and embodiment coach, intuitive healer, self-conversation facilitator, sex witch, and poet. You can learn about Jamie’s work at JamieLeeFinch.com

As an educator and spiritual caregiver to the bereaved, Terri Daniel, DMin, offers supportive companionship and spiritual healing tools for the grief journey. In this capacity, she has encountered certain theological mindsets that can disrupt psychological well-being, and in some cases lead to complicated mourning, depression, and even illness. This paper explores these “toxic theologies” and their relationship to complicated mourning while offering alternative perspectives and cosmologies that may be helpful in supporting grievers who face spiritual challenges.

In the 1990s, a “purity industry” emerged out of the white evangelical Christian culture. Purity rings, purity pledges, and purity balls came with a dangerous message: girls are potential sexual “stumbling blocks” for boys and men, and any expression of a girl’s sexuality could reflect the corruption of her character. This message traumatized many girls, resulting in anxiety, fear, and experiences that mimicked the symptoms of Post-Traumatic Stress Disorder and trapped them in a cycle of shame.

When the youth pastor of her church was convicted of sexual enticement of a 12-year-old girl, Klein began to question purity-based sexual ethics. She contacted young women she knew, asking if they were coping with the same shame-induced issues she was. These intimate conversations developed into a 12-year quest that took her across the country and into the lives of women raised in similar religious communities. It was a journey that facilitated her own healing and led her to churches that are seeking a new way to reconcile sexuality and spirituality.

A substantial minority of Americans have religious beliefs against one or more medical treatments. Some groups promote exclusive reliance on prayer and ritual for healing nearly all diseases. Jehovah’s Witnesses oppose blood transfusions. Hundreds of thousands of schoolchildren have religious or conscientious exemptions from immunizations. Such exemptions have led to personal medical risk, decreases in herd immunity, and outbreaks of preventable disease. Though First Amendment protections for religious freedom do not include a right to neglect a child, many states have enacted laws allowing religious objectors to withhold preventive, screening, and, in some states, therapeutic medical care from children. Religious exemptions from child health and safety laws should be repealed so that children have equal rights to medical care.

Leaving the Saints is an unforgettable memoir about one woman’s spiritual quest and journey toward faith. As “Mormon royalty” within the Church of Jesus Christ of Latter-day Saints, Martha Beck was raised in a home frequented by the Church’s high elders—known as the apostles—and her existence was framed by their strict code of conduct. Wearing her sacred garments, she married in a secret temple ceremony—but only after two Mormon leaders ascertained that her “past contained no flirtation with serious sins, such as committing murder or drinking coffee.” She went to church faithfully with the other brothers and sisters of her ward. When her son was born with Down syndrome, she and her husband left their graduate programs at Harvard to return to Provo, Utah, where they knew the supportive Mormon community would embrace them.

THE CASE OF THE POPE delivers a devastating indictment of the way the Vatican has run a secret legal system that shields paedophile priests from criminal trial around the world.

Is the Pope morally or legally responsible for the negligence that has allowed so many terrible crimes to go unpunished? Should he and his seat of power, the Holy See, continue to enjoy an immunity that places them above the law?

This brilliantly reported, unforgettable true story reveals how one of the most monstrous sexual criminals in the history of the Mormon church preyed on his victims even as he was protected by the church elders who knew of his behavior.

Pretend You Don’t See The Elephant is a personal memoir about the author’s life growing up in the 1950s. Throughout the narrative, the elephant represents the silence surrounding familial dysfunctional behavior. Christian Science provided the background of denial in a home where physical, emotional, and verbal abuse ran rampant.

In 2006, New York magazine and ABC’s Nightline both featured stories dealing with rabbis who had abused children entrusted to them. Then, at the start of 2007, the Jewish Telegraphic Agency published a five-part series on sexual abuse by rabbis who led congregations, taught religious studies, and ran youth groups. The series soon was picked up by Jewish newspapers nationwide. Despite this spate of media coverage, there has been a dearth of scholarly material investigating sexual abuse within the Jewish clergy. Tempest in the Temple brings together fifteen practicing rabbis, educators, pastoral counselors, sociologists, mental health professionals, and legal advocates for abuse victims, each of whom offer insights into different facets of the problem.

Anne Owens takes a daring look at the forbidden topic of abuse under the guise of religion. With the care of a scientist and the caring of a humanitarian, she relates true stories of hidden suffering and battles for freedom. Her account is heart-wrenching and inspiring, a must-read for anyone who knows a hurt child or has been one.
-Marcia Cebulska, playwright, author of Dear John, Florida

Theological ideas and biblical injunctions have frequently been employed to legitimate the physical abuse of children. Some theological ideas are inherently abusive because they create fear in a child’s mind, causing a child to feel alone, odd, and of little worth. Donald Capps exposes the abuses that theology and the Bible have inflicted on vast numbers of children. In particular, he is concerned with the “hidden” abuses of children by well-intentioned adults and the role that religion plays in the legitimation of these abuses.

He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. These words provided generations of American Christians with the justification for physically disciplining their children, in ways that range from spankings to brutal beatings. This learned and deeply disturbing work of history examines both the religious roots of corporal punishment in America and its consequences — in the minds of children, in adults, and in our national tendencies toward authoritarian and apocalyptic thinking. Drawing on sources as old as Cotton Mather and as current as today’s headlines, Spare the Child is one of those rare works of scholarship that have the power to change our lives.

The Christian patriarchy movement promises parents a legacy of godly children ~ if they adhere to specific Biblical principles. But what happens when families who abandon “the world” for “the Biblical home” leave hearts behind, too? For many wives and daughters, the Christian home is not always a safe place. Scripture is used to manipulate. God is used as a weapon. And through spiritual and emotional abuse, women who become “the least of these” within Biblical patriarchy experience deep wounds that only God can heal. But if living “God’s way” caused this pain, why should they trust Him to heal it?

Sexual abuse of minors and vulnerable adults by Catholic clergy burst onto the American scene in 1984. Revelations about such abuse since then have confirmed that this tragedy is not limited to the U.S. Catholic Church, nor is it a new phenomenon that grew out of so-called secularizing trends of the late twentieth century. By reviewing a collection of documents from official and unofficial sources from 60 CE to the present, this book demonstrates that sexual abuse of minors is a deep-seated problem that spans the Church’s history.

In this groundbreaking memoir and exposé, Christa Brown tells the story of clergy sex abuse and cover-ups in the largest Protestant denomination, the Southern Baptist Convention. As she shares her journey from trusting church girl to tenacious advocate for children’s safety, Brown shines a light on the patterns of preacher-predators and the collusion of evangelical leaders. This Little Light speaks of the unspeakable, and in doing so, testifies to the transformative power of truth-telling.

Relying on religious traditions that are as old as their faith itself, many devout Christians turn to prayer rather than medicine when their children fall victim to illness or injury. Faith healers claim that their practices are effective in restoring health – more effective, they say, than modern medicine. But, over the past century, hundreds of children have died after being denied the basic medical treatments furnished by physicians because of their parents’ intense religious beliefs. The tragic deaths of these youngsters have received intense scrutiny from both the news media and public authorities seeking to protect the health and welfare of children.

In her memoir, Amber Scorah describes how she came to be disillusioned with the Jehovah’s Witnesses when she reached her 30s, prompting her to leave the group.